Okot p bitek biography books
Okot p'Bitek
Ugandan poet (–)
Okot p'Bitek (7 June – 19 July ) was a Ugandan poet, who achieved wide international recognition agreeable Song of Lawino, a stretched poem dealing with the affliction of a rural African helpmate whose husband has taken persist in urban life and wishes cosmos to be westernised. Song chide Lawino was originally written come out of the Acholi dialect of Meridional Luo, translated by the novelist into English, and published pin down It was a breakthrough attention, creating an audience among anglophone Africans for direct, topical poem in English; and incorporating vocal attitudes and thinking in sketch accessible yet faithful literary channel. It was followed by primacy Song of Ocol (), high-mindedness husband's reply.
The "East Individual Song School" or "Okot Institute poetry" is now an lettered identification of the work pursuing his direction, also popularly labelled "comic singing": a forceful genre of dramatic versemonologue rooted incline traditional song and phraseology.
Early life
Okot p'Bitek was born jagged in Gulu, in the Northward Uganda grasslands.[1] His father, Jebedayo Opi, was a schoolteacher, onetime his mother, Lacwaa Cerina, was a traditional singer, storyteller lecturer dancer.[2] His ethnic background was Acholi, and he wrote cap in the Acholi dialect, along with known as Lwo. Acholi pump up a dialect of Southern Nilotic, one of the Western River languages.[3]
At school he was wellknown as a singer, dancer, mogul and athlete. He was knowledgeable at Gulu High School, accordingly at King's College, Budo, neighbourhood he composed an opera home-produced on traditional songs.[4] He went on to study at universities in the United Kingdom.
University
He travelled abroad first as unblended player with the Ugandan resolute football team, in He gave up on football as put in order possible career, stayed in Kingdom, and studied education at representation University of Bristol and misuse law at the University help Wales, Aberystwyth.[5] He then took a Bachelor of Letters distinction in social anthropology at prestige University of Oxford, with well-ordered dissertation on Acholi and Lango traditional cultures.
It is present that Oxford deliberately failed emperor Ph.D. in [6][7] The treatise was published nearly unchanged farm animals as The Religion of decency Central Luo by a African publisher.[8]
According to George Heron, p'Bitek lost his commitment to Christianly belief during these years. That had major consequences for attitude as a scholar assess African tradition, which was stomach-turning no means accepting of nobleness general run of earlier toil, or what he called "dirty gossip" in relation to folk life. His character Lawino further speaks for him, in depleted places, on these matters.[additional citation(s) needed]
Career
He wrote an early latest, Lak Tar Miyo Kinyero Wi Lobo (), in Lwo, late translated into English as White Teeth. It concerns the recollections of a young Acholi male moving away from home, norm find work and so marvellous wife. Okot p'Bitek organised archetypal arts festival at Gulu, extremity then at Kisumu. Subsequently sand taught at Makerere University (–66) and then was Director spot Uganda's National Theatre and Individual Cultural Centre (–68).[5]
He became uninvited with the Ugandan government, fairy story took teaching posts outside honesty country. He took part change for the better the International Writing Program deride the University of Iowa gravel He was at the Alliance of African Studies of Sanitarium College, Nairobi from as a- senior research fellow and scholar, with visiting positions at Institute of Texas at Austin take University of Ife in Nigeria in /9. He remained the same exile during the regime hint at Idi Amin, returning in equal Makerere University, to teach machiavellian writing. He participated in significance inaugural International Book Fair lady Radical Black and Third Terra Books in London in Apr , when he performed extracts from his poems "Song retard Lawino" and "Song of Ocol" in what would be emperor last public appearance.[9]
Apart from cap poetry and novels, he further took part in an ceaseless debate about the integrity be in opposition to scholarship on traditional African communion, with the assertion in African Religions in Western Scholarship () that scholars centred on Denizen concerns were "intellectual smugglers". Wreath point, aimed partly at Africans who had had a breeding in Christian traditions, was give it some thought it led to a strength on matters distant from leadership actual concerns of Africans; that has been contested by remnants. He was an atheist.[10]
Death
He labour in Kampala of a accomplishment in He was survived indifference daughters Agnes Oyella, Jane Okot p'Bitek who wrote a Song of Farewell (), Olga Okot Bitek Ojelel and Cecilia Okot Bitek who work as nurses, Juliane Okot Bitek who writes poetry, and a son Martyr Okot p'Bitek, who is a- teacher in Kampala. Olga, Cecilia, and Juliane all live slice Vancouver, British Columbia, Canada. Assume Juliane was the recipient late an award in the Nation Short Story Contest for improve story "Going Home". These authenticate the daughters of his mate Caroline.[11]
Works
- Lak Tar Miyo Kinyero Wi Lobo (); novel in Nilotic, English translation White Teeth
- Song be required of Lawino: A Lament (East Continent Publishing House, ); poem, interpretation by author of a Nilotic original Wer pa Lawino
- Wer papa Lawino (East Africa Publishing Dwellingplace, ). The Defence of Lawino, alternate translation by Taban Unmarried Liyong ()
- Song of Ocol (East Africa Publishing House, ); rime, written in English
- Religion of blue blood the gentry Central Luo ()
- Two Songs: Tag of a Prisoner, Song fortify Malaya (); poems
- African Religions hassle Western Scholarship (, Nairobi)
- Africa's Broadening Revolution (); essays
- Horn of Leaden Love; translations of traditional articulated verse. London: Heinemann Educational Books, ISBN
- Hare and Hornbill () tale collection
- Acholi Proverbs ()
- Artist, the Ruler: Essays on Art, Culture skull Values ()
- Modern Cookery
Further reading
- Lara Rosenoff Gauvin, "In and Out elder Culture: Okot p’Bitek’s Work stall Social Repair in Post-Conflict Acoliland", Oral Tradition 28/1 (): 35–54 (available online)
- George A. Heron, The Poetry of Okot p'Bitek ()
- Gerald Moore, Twelve African Writers ()
- Monica Nalyaka Wanambisi, Thought and Style in the Poetry of Okot p'Bitek ()
- Molara Ogundipe-Leslie and Ssalongo Theo Luzuuka (eds), Cultural Studies in Africa: Celebrating Okot p'Bitek and Beyond ( Symposium, Institution of Transkei)
- Samuel Oluoch Imbo, Oral Traditions As Philosophy: Okot P'Bitek's Legacy for African Philosophy ()
References
- ^"Biografski dodaci" [Biographic appendices]. Republika: Časopis Za Kulturu I Društvena Pitanja (Izbor Iz Novije Afričke Književnosti) (in Serbo-Croatian). XXXIV (12). Zagreb, SR Croatia: – December
- ^Lara Rosenoff Gauvin,"In and Out exempt Culture: Okot p’Bitek’s Work limit Social Repair in Post-Conflict Acoliland", Oral Tradition, 28/1 ( ), p.
- ^William Al-Sharif, "7. Okot p'Bitek", in Men and Ideas, Jerusalem Academic Publications, , holder.
- ^Lindfors, Bernth (). "An enquire with Okot p'bitek". World Belleslettres Written in English. 16 (2): – doi/
- ^ ab"Okot p’Bitek", Encyclopædia Britannica.
- ^"A. K. KAIZA - primacy Empire Strikes Back at Lawino: How Oxford Failed Okot p'Bitek the Elephant". 25 June
- ^"The rage of Okot p'Bitek: Colonial perspectives". 12 July
- ^Allen, Tim (12 July ). "The rage of Okot p'Bitek: compound perspectives and a failed Metropolis doctorate". The Elephant. Retrieved 28 June
- ^G. G. Darah, '"For John La Rose, the Coup d'‚tat is Endless", Nigerian Guardian, 13 March , via George Padmore Institute.
- ^Communication and Conversion in Septrional Cameroon: The Dii People fairy story Norwegian Missionaries, –, p.
- ^Jane Musoke-Nteyafas, "One on One cut off Juliane Bitek, Author, Poet deliver Daughter of the Legendary Okot p'BiteK", AfroLit, 18 August
Relevant literature
- Rettovà, Alena. "Generic Fracturing weigh down Okot p’Bitek’s White Teeth." The Journal of Commonwealth Literature 58, no. 2 ():